This paper investigates the presence of the siren on the holy-water font in the Middle Ages. The study was carried out on the preserved and known cases, all grouped chronologically (XII century) and territorially (Northern Italy). This is the piece located in the Romanesque church of San Giorgio in Ganaceto (near Modena), the stoup in the Romanesque church of Santa Maria Assunta in Rubbiano, in the municipality of Montefiorino (in the Modenese Apennines), and the lustral pile in the baptistery of cathedral of Cremona. The study, which makes use of the precedents and does not discuss the chronology and the attribution already subject of wide debate by other scholars, has instead re-examined the iconography, coming to hypothesize that it is not always possible to identify the subjects sculpted with the sirens, as has been done in the past. On the other hand, it seems appropriate to recognize more monstrous beings, such as the lamia or the harpy, perhaps to enhance the salvific qualities of holy water. Moreover on the baptismal fonts the siren appears as a little exploited character, but the investigation in this context is still to be carried out in a systematic way.

Questo articolo indaga la presenza della sirena sull’acquasantiera nel Medioevo. L’esame è stato condotto sui casi conservati e oggi noti, tutti concentrati cronologicamente (XII secolo) e territorialmente (Italia del Nord). Si tratta del pezzo nella pieve romanica di San Giorgio a Ganaceto (non lontano da Modena), dell’acquasantiera nella pieve romanica di Santa Maria Assunta a Rubbiano, nel comune di Montefiorino (nell’Appenino modenese), e della pila lustrale nel battistero del duomo di Cremona. Lo studio, che si avvale dei precedenti e non discute la cronologia e l’attribuzione già oggetto di ampio dibattito da parte di altri studiosi, ha riesaminato invece l’iconografia, giungendo a ipotizzare che non sempre è possibile identificare i soggetti scolpiti con le sirene, come è stato fatto in passato. Appare invece opportuno riconoscervi esseri più mostruosi, come la lamia o l’arpia, forse per valorizzare maggiormente le qualità salvifiche dell’acqua benedetta. Anche sui fonti battesimali la sirena appare personaggio poco sfruttato, ma l’indagine in questo contesto è ancora da svolgere in maniera sistematica.

La sirena e l’acquasantiera nel Medioevo: un binomio difficile, 2019-08.

La sirena e l’acquasantiera nel Medioevo: un binomio difficile

Moretti, Simona
2019-08-01

Abstract

This paper investigates the presence of the siren on the holy-water font in the Middle Ages. The study was carried out on the preserved and known cases, all grouped chronologically (XII century) and territorially (Northern Italy). This is the piece located in the Romanesque church of San Giorgio in Ganaceto (near Modena), the stoup in the Romanesque church of Santa Maria Assunta in Rubbiano, in the municipality of Montefiorino (in the Modenese Apennines), and the lustral pile in the baptistery of cathedral of Cremona. The study, which makes use of the precedents and does not discuss the chronology and the attribution already subject of wide debate by other scholars, has instead re-examined the iconography, coming to hypothesize that it is not always possible to identify the subjects sculpted with the sirens, as has been done in the past. On the other hand, it seems appropriate to recognize more monstrous beings, such as the lamia or the harpy, perhaps to enhance the salvific qualities of holy water. Moreover on the baptismal fonts the siren appears as a little exploited character, but the investigation in this context is still to be carried out in a systematic way.
Italiano
ago-2019
ago-2019
Universidad Complutense de Madrid
13
1
77
90
14
Spain
internazionale
comitato scientifico
Online
Settore L-ART/01 - Storia dell'Arte Medievale
1
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/10808/30543
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